Djævlen i kapellet: Ikonografiske synteser og kolonial religion i indiansk-kristne kalkmalerier fra 1500-tallets Mexico

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Djævlen i kapellet : Ikonografiske synteser og kolonial religion i indiansk-kristne kalkmalerier fra 1500-tallets Mexico. / Clemmensen, Mikkel Bøg.

In: CHAOS: Skandinavisk tidsskrift for religionshistoriske studier, Vol. 68, No. 2, 2018, p. 91-130.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Clemmensen, MB 2018, 'Djævlen i kapellet: Ikonografiske synteser og kolonial religion i indiansk-kristne kalkmalerier fra 1500-tallets Mexico', CHAOS: Skandinavisk tidsskrift for religionshistoriske studier, vol. 68, no. 2, pp. 91-130.

APA

Clemmensen, M. B. (2018). Djævlen i kapellet: Ikonografiske synteser og kolonial religion i indiansk-kristne kalkmalerier fra 1500-tallets Mexico. CHAOS: Skandinavisk tidsskrift for religionshistoriske studier, 68(2), 91-130.

Vancouver

Clemmensen MB. Djævlen i kapellet: Ikonografiske synteser og kolonial religion i indiansk-kristne kalkmalerier fra 1500-tallets Mexico. CHAOS: Skandinavisk tidsskrift for religionshistoriske studier. 2018;68(2):91-130.

Author

Clemmensen, Mikkel Bøg. / Djævlen i kapellet : Ikonografiske synteser og kolonial religion i indiansk-kristne kalkmalerier fra 1500-tallets Mexico. In: CHAOS: Skandinavisk tidsskrift for religionshistoriske studier. 2018 ; Vol. 68, No. 2. pp. 91-130.

Bibtex

@article{84aa808ef76c4949bf8f67ce4f05cf2d,
title = "Dj{\ae}vlen i kapellet: Ikonografiske synteser og kolonial religion i indiansk-kristne kalkmalerier fra 1500-tallets Mexico",
abstract = "This article presents and analyzes the Indian-Christian murals of Santa Mar{\'i}a Xoxoteco, a small 16th Century Augustinian chapel in Central Mexico. The murals were part of an extensive production of Christian art by native artists, which flourished in the 16th Century in the wake of the missionaries{\textquoteright} efforts to convert the newly conquered native people to Catholicism. In this article, I follow recent scholars{\textquoteright} attempts to move beyond the earlier dualist focus on either a native or a Christian origin for this genre of art, and instead view the murals as independent expressions of Colonial religion by emphasizing the interaction of the murals with other motifs in colonial art and texts. I begin with a historical remark on the mission methods brought to the New World by the Mendicant orders. Next, I present the murals and discuss the Christian, native and colonial contents of the motifs, as well as the ways the native population may have perceived these motifs. Finally, I offer a brief theoretical reflection on the study of Colonial art.",
author = "Clemmensen, {Mikkel B{\o}g}",
year = "2018",
language = "Dansk",
volume = "68",
pages = "91--130",
journal = "CHAOS: Skandinavisk tidsskrift for religionshistoriske studier",
issn = "0108-4453",
publisher = "Museum Tusculanum",
number = "2",

}

RIS

TY - JOUR

T1 - Djævlen i kapellet

T2 - Ikonografiske synteser og kolonial religion i indiansk-kristne kalkmalerier fra 1500-tallets Mexico

AU - Clemmensen, Mikkel Bøg

PY - 2018

Y1 - 2018

N2 - This article presents and analyzes the Indian-Christian murals of Santa María Xoxoteco, a small 16th Century Augustinian chapel in Central Mexico. The murals were part of an extensive production of Christian art by native artists, which flourished in the 16th Century in the wake of the missionaries’ efforts to convert the newly conquered native people to Catholicism. In this article, I follow recent scholars’ attempts to move beyond the earlier dualist focus on either a native or a Christian origin for this genre of art, and instead view the murals as independent expressions of Colonial religion by emphasizing the interaction of the murals with other motifs in colonial art and texts. I begin with a historical remark on the mission methods brought to the New World by the Mendicant orders. Next, I present the murals and discuss the Christian, native and colonial contents of the motifs, as well as the ways the native population may have perceived these motifs. Finally, I offer a brief theoretical reflection on the study of Colonial art.

AB - This article presents and analyzes the Indian-Christian murals of Santa María Xoxoteco, a small 16th Century Augustinian chapel in Central Mexico. The murals were part of an extensive production of Christian art by native artists, which flourished in the 16th Century in the wake of the missionaries’ efforts to convert the newly conquered native people to Catholicism. In this article, I follow recent scholars’ attempts to move beyond the earlier dualist focus on either a native or a Christian origin for this genre of art, and instead view the murals as independent expressions of Colonial religion by emphasizing the interaction of the murals with other motifs in colonial art and texts. I begin with a historical remark on the mission methods brought to the New World by the Mendicant orders. Next, I present the murals and discuss the Christian, native and colonial contents of the motifs, as well as the ways the native population may have perceived these motifs. Finally, I offer a brief theoretical reflection on the study of Colonial art.

M3 - Tidsskriftartikel

VL - 68

SP - 91

EP - 130

JO - CHAOS: Skandinavisk tidsskrift for religionshistoriske studier

JF - CHAOS: Skandinavisk tidsskrift for religionshistoriske studier

SN - 0108-4453

IS - 2

ER -

ID: 212951767