Early Ethiopian Islamic Printed Books: A First Assessment with a Special Focus on the Works of shaykh Jamāl al-Dīn al-Annī (d. 1882)
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Early Ethiopian Islamic Printed Books : A First Assessment with a Special Focus on the Works of shaykh Jamāl al-Dīn al-Annī (d. 1882). / Gori, Alessandro.
Manuscript and Print in the Islamic Tradition. ed. / Scott Reese. Berlin : De Gruyter, 2022. p. 243-269 (Studies in Manuscript Cultures, Vol. 26).Research output: Chapter in Book/Report/Conference proceeding › Book chapter › Research › peer-review
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TY - CHAP
T1 - Early Ethiopian Islamic Printed Books
T2 - A First Assessment with a Special Focus on the Works of shaykh Jamāl al-Dīn al-Annī (d. 1882)
AU - Gori, Alessandro
PY - 2022
Y1 - 2022
N2 - Muslims of Ethiopia – and of the Horn of Africa in general – have a venerable and still living manuscript tradition, whose dated antecedents can be traced to the beginning of the eighteenth century, even if codicological and paleographical analysis (in particular of the lay-out of manuscripts and of the styles of the handwriting) points to its earlier origin. Manuscripts have been continuously produced until now and there are many available examples of texts copied during the twentieth and even the twenty-first century. Moreover, as in other regions of the Islamic World, since the 1960s the practice began to spread to mechanically reproduce manuscripts, bound and sold just as printed books on the market. As a major turning point in the intellectual history of the Muslim communities of Ethiopia, at the beginning of the twentieth century, Islamic books authored by Ethiopian learned men started to be printed in Cairo at different printing presses. Taking as case studies the publication in Cairo of the works of the Ethiopian Muslim scholar shaykh Jamāl al-Dīn al-Annī (d. 1882) this paper describes the origins and the further development of an Islamic print-ing press in Ethiopia and tries to tentatively assess the impact the diffusion of printed books has had on the production and circulation of manuscripts in the Muslim communities of Ethiopia.
AB - Muslims of Ethiopia – and of the Horn of Africa in general – have a venerable and still living manuscript tradition, whose dated antecedents can be traced to the beginning of the eighteenth century, even if codicological and paleographical analysis (in particular of the lay-out of manuscripts and of the styles of the handwriting) points to its earlier origin. Manuscripts have been continuously produced until now and there are many available examples of texts copied during the twentieth and even the twenty-first century. Moreover, as in other regions of the Islamic World, since the 1960s the practice began to spread to mechanically reproduce manuscripts, bound and sold just as printed books on the market. As a major turning point in the intellectual history of the Muslim communities of Ethiopia, at the beginning of the twentieth century, Islamic books authored by Ethiopian learned men started to be printed in Cairo at different printing presses. Taking as case studies the publication in Cairo of the works of the Ethiopian Muslim scholar shaykh Jamāl al-Dīn al-Annī (d. 1882) this paper describes the origins and the further development of an Islamic print-ing press in Ethiopia and tries to tentatively assess the impact the diffusion of printed books has had on the production and circulation of manuscripts in the Muslim communities of Ethiopia.
M3 - Book chapter
SN - 9783110776034
T3 - Studies in Manuscript Cultures
SP - 243
EP - 269
BT - Manuscript and Print in the Islamic Tradition
A2 - Reese, Scott
PB - De Gruyter
CY - Berlin
ER -
ID: 305177900