Narrative Absence: An 'Untouchable Account of Partition Migration

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Narrative Absence: An 'Untouchable Account of Partition Migration. / Kaur, Ravinder.

In: Contributions to Indian Sociology, Vol. 42, No. 2, 2008, p. 281-306.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Kaur, R 2008, 'Narrative Absence: An 'Untouchable Account of Partition Migration', Contributions to Indian Sociology, vol. 42, no. 2, pp. 281-306. https://doi.org/10.1177/006996670804200204

APA

Kaur, R. (2008). Narrative Absence: An 'Untouchable Account of Partition Migration. Contributions to Indian Sociology, 42(2), 281-306. https://doi.org/10.1177/006996670804200204

Vancouver

Kaur R. Narrative Absence: An 'Untouchable Account of Partition Migration. Contributions to Indian Sociology. 2008;42(2):281-306. https://doi.org/10.1177/006996670804200204

Author

Kaur, Ravinder. / Narrative Absence: An 'Untouchable Account of Partition Migration. In: Contributions to Indian Sociology. 2008 ; Vol. 42, No. 2. pp. 281-306.

Bibtex

@article{2aafe579a5234e5189f4d3177eb0720c,
title = "Narrative Absence: An 'Untouchable Account of Partition Migration",
abstract = "The core of symbolic communities, like the community of Partition migrants, is formed through the discursive ownership of historical experiences—for instance, the loss of human lives, personal property and dismemberment of national territory; followed by the restoration of that loss through examples of successful refugee resettlement and national self-assertion. Within the master narrative of Partition migration history, however, the experiences of forced movement and resettlement suffered by the {\textquoteleft}Untouchables{\textquoteright} are obscured. Popular accounts of violence, forced movement and suffering are largely built around the narratives produced by upper caste and upper middle-class migrants and exclude the experiences of Untouchable migrants. This narrative absence becomes a gauge of both the discursive and physical exclusion of {\textquoteleft}Untouchable'refugees from the legitimate community of Partition migrants. Such a meta-version of Partition history constitutes the realm of the normal, outside which {\textquoteleft}Untouchable{\textquoteright} narratives exist as an aberration in the theme of modern citizen-making in post-colonial India. In this article, I examine these {\textquoteleft}aberrations{\textquoteright} to provide an alternate reading that helps us challenge the master narrative of Partition migration history.",
author = "Ravinder Kaur",
year = "2008",
doi = "10.1177/006996670804200204",
language = "English",
volume = "42",
pages = "281--306",
journal = "Contributions to Indian Sociology",
issn = "0069-9667",
publisher = "SAGE Publications",
number = "2",

}

RIS

TY - JOUR

T1 - Narrative Absence: An 'Untouchable Account of Partition Migration

AU - Kaur, Ravinder

PY - 2008

Y1 - 2008

N2 - The core of symbolic communities, like the community of Partition migrants, is formed through the discursive ownership of historical experiences—for instance, the loss of human lives, personal property and dismemberment of national territory; followed by the restoration of that loss through examples of successful refugee resettlement and national self-assertion. Within the master narrative of Partition migration history, however, the experiences of forced movement and resettlement suffered by the ‘Untouchables’ are obscured. Popular accounts of violence, forced movement and suffering are largely built around the narratives produced by upper caste and upper middle-class migrants and exclude the experiences of Untouchable migrants. This narrative absence becomes a gauge of both the discursive and physical exclusion of ‘Untouchable'refugees from the legitimate community of Partition migrants. Such a meta-version of Partition history constitutes the realm of the normal, outside which ‘Untouchable’ narratives exist as an aberration in the theme of modern citizen-making in post-colonial India. In this article, I examine these ‘aberrations’ to provide an alternate reading that helps us challenge the master narrative of Partition migration history.

AB - The core of symbolic communities, like the community of Partition migrants, is formed through the discursive ownership of historical experiences—for instance, the loss of human lives, personal property and dismemberment of national territory; followed by the restoration of that loss through examples of successful refugee resettlement and national self-assertion. Within the master narrative of Partition migration history, however, the experiences of forced movement and resettlement suffered by the ‘Untouchables’ are obscured. Popular accounts of violence, forced movement and suffering are largely built around the narratives produced by upper caste and upper middle-class migrants and exclude the experiences of Untouchable migrants. This narrative absence becomes a gauge of both the discursive and physical exclusion of ‘Untouchable'refugees from the legitimate community of Partition migrants. Such a meta-version of Partition history constitutes the realm of the normal, outside which ‘Untouchable’ narratives exist as an aberration in the theme of modern citizen-making in post-colonial India. In this article, I examine these ‘aberrations’ to provide an alternate reading that helps us challenge the master narrative of Partition migration history.

U2 - 10.1177/006996670804200204

DO - 10.1177/006996670804200204

M3 - Journal article

VL - 42

SP - 281

EP - 306

JO - Contributions to Indian Sociology

JF - Contributions to Indian Sociology

SN - 0069-9667

IS - 2

ER -

ID: 32470467