Research clusters

This research cluster explores the transformative potential of artificial intelligence and digital methods in the study of texts and other cultural productions, with a particular focus on cross-cultural and multilingual analysis. This cluster aims to explore digitalization as a research object and a method at ToRS. The cluster’s overall questions will be: What are the implications of the increased digital mediation of our social and cultural world, and how can we make use of digital methods, including AI and “big data”, in our research? The main purpose is to bring together existing research on digitalization and to create momentum for this kind of research at ToRS.

Coordinator: Bo Ærenlund Sørensen

In the post-Cold War era, civilizational thinking has emerged as a significant political tool and academic framework for interpreting global conflicts and regional dynamics. With the rise of the Global South and challenges to Western developmental models, civilizationalism offers a lens to understand regional integration beyond the nation-state, reminiscent of 19th-century pan-nationalisms. Today, identity politics increasingly employ this concept to link present regimes to ancient cultures.

While civilizationalism holds the potential to challenge hegemonic narratives, it is often appropriated by illiberal regimes to justify authoritarianism, undermine the universality of human rights and promote expansionist geopolitical ideologies alongside hostile visions of geopolitical adversaries. Learning from one another, authoritarian regimes worldwide - most notably Putin’s Russia and contemporary China - have adopted civilizationalism as a shared political language, using it to articulate the ideology of illiberal transnationalism. Additionally, as expressed by Samuel Huntington’s controversial analysis of the “clash of civilizations”, the inherently conflictual nature of civilizationalism risks transforming cultural narratives into self-fulfilling prophecies of wars and conflicts.

This research cluster investigates the development and transfer of civilizational rhetoric across regions such as Russia, China, India, Iran, Latin America, and Arab-Islamic countries. We examine how civilizationalism functions politically, ideologically and strategically, exploring its intellectual roots, role in identity politics, and implications for international relations. 

Coordinator: Mikhail Suslov

The Department of Cross-Cultural and Regional Studies (ToRS) is a treasure trove for interdisciplinary engagement with a diverse range of topics related to religion. While the field of Religious Studies has a focus on religion at its core, researchers in several other study areas at ToRS also engage with the topic of religion e.g. attention to identification patterns, cultural heritage or politics. This research cluster aims to fashion an open milieu for interdisciplinary conversations and research in and of religion.

Coordinator: Andreas Bandak

The ethics and violence cluster facilitates monthly discussions around issues of ethics and violence. We cover the topics of violence and ethics very broadly, ranging from overt forms of violence like mass atrocities to subtler forms like discrimination and hate speech based on religion, political views, gender, ethnicity, class, culture, or nationality. We discuss a wide range of questions, such as the different ethical challenges posed by studying violence that is still currently unfolding as opposed to historical violence; the ethics of reproducing and representing violence and disturbing behaviour across different media and contexts, including teaching or public outreach; how to approach or reproach perpetrators, collaborators, bystanders, and victims of violence; and questions of memory and justice in the aftermath of violence. Since the cluster is constituted of a very diverse group, covering several cultural and geographic areas, we will also engage with questions about the cultural specificity of violence and the difficult issues of global vs local forms of justice. 

Coordinator: Thomas Brudholm

This open research cluster will bring together the different disciplines and research on Islam and Muslims. While it does have a distinctly contemporary focus, the cluster will focus on what the common global challenges are to Muslims and Islamic communities and institutions around in different contexts. The traditions, norms and Muslim practices in the Islamic world are challenged by regional autocracy, identity politics, and global trends, while an increasing number of Muslims now live as minorities in almost every country in the world, but in a diasporic relationship to the countries of their origin.

In this light, we ask; What does being a modern and global Muslim mean? How are Muslims interpreting and negotiating not just traditions and texts but also practices and morals in the encounter with other normative orders? How are various Muslim groups and Islamic communities relating to their tradition and its continuation to future generations, and what does resonant and responsible Muslim leadership look like in the modern, global world, both in the private and public realms?

An explicit ambition of this research cluster is to focus on the empirical sources to answer these questions. We will be examining and discussing the sources for considering distinctly modern and global expressions of what it means to be Muslim and how Islam is to be understood.

Coordinator: Jakob Skovgaard-Petersen

The research cluster Nature and Spirituality brings together several fields across CCRS, such as the Study of Religions, Assyriology, Chinese studies, Center for Applied Ecological Thinking, Center for Contemporary Buddhist Studies, Copenhagen Center for the Study of Theosophy and Esotericism, and Asian studies to foster innovative, creative, and interdisciplinary research related to understanding the plurality of spiritual understandings of nature, globally and throughout history. This includes lifestyles, ethics, practices, and the consequential consequences of various spiritual and secular perspectives. Especially a more nuanced understanding of the genealogies of ideas and practices that have led up to current discourses about nature and ecology will be explored. Alongside conventional thought, new spiritual perspectives continue to emerge and more established religions redefine themselves to address the challenges. Sometimes the new perspectives come up as countercurrents to mainstream thought and sometimes they become mainstream in themselves. By understanding the origin, history, and change of spiritual perspectives on nature, their entanglement with secular perspectives, and the continuing debates about the past and the future from many different disciplinary backgrounds, we aim to contribute useful knowledge that can be used in the furthering current debates in society at large. The cluster will hold regular meetings, and seminars, invite guest lecturers and explore further large-scale research possibilities.

Coordinator: Tim Rudbøg

This cluster uses symbolism in public space as a lens with which to explore the contested intersection between identity, memory, the state and resistance in authoritarian and post-authoritarian national contexts. We look at how the state is narrated, represented, produced, contested and challenged through public symbolism – from monuments to murals to posters to protest repertoires. In doing so we draw on a diverse range of case studies that cross-temporal, geographic and disciplinary boundaries: from antiquity to the modern Middle East, from the Balkans to East Asia.

The cluster is organised around three key themes: elite politics, transitional politics and resistance. How is the contestation of public symbolism used in intra-elite competition? What does the construction of symbolic narratives reveal about elite threat perception, generational turnover and regime maintenance strategies and how do these change over time? What can public symbolism tell us about the political economy of a given national setting? How do transitional states deal with a contested past when constructing public space? How is state-sanctioned public symbolism challenged by counter-hegemonic narratives?

In exploring these and related questions, the cluster aims to stimulate research dialogue across different study areas. We hold regular meetings to discuss current research and possible areas of collaborative comparative research initiatives. Key to our output is the comparative aspect that bridges China, the Middle East, the Balkans and antiquities.

Coordinator: Fanar Haddad

This cluster aims to probe the implications of a situation where the “Areas” of “Area Studies” increasingly overflow their geographical containers: through globalization, transnationalism, migration, diasporas, media and so on. These developments call for a re-appraisal of the aim and value of Area Studies - and a critical engagement with various iterations of “global humanities". How does attention to regional, transregional or global processes affect our work with “the area(s)”? To what extent are we prepared to “follow" a phenomenon/culture/topic into the world? How do we engage with fields overlapping ours, e.g. migration studies or global history? What methods do we use to study a geographically slippery “area”? What is the role of language skills in the negotiations of globalization? How do we engage macro- and meso-level theories on our micro-level of research? Is it a task for us to react, in our work with different regions or cultures and languages, to calls for “globalizing” or “decolonizing" theory, method, epistemology and science itself? 

This cluster forms a space for thinking about these questions through closed peer feedback sessions on works-in-progress as well as lectures, seminars and roundtables open to the public.

Coordinator: Rasmus Christian Elling

This research cluster will host activities and create a diverse research community that enriches ToRS’ and the Faculty of Humanities research efforts that focus on gender and sexuality. It involves researchers at all career stages and aims to develop and sustain interdisciplinary perspectives by providing opportunities for ideas within and beyond ToRS, and Humanities. These interdisciplinary perspectives include, but are not limited to, the intersection of gender and sexuality with religion, culture, politics, economy, history, media, politics, and power structures.  Given the different research backgrounds of the cluster’s members, the proposed cluster strengthens regional and global comparative perspectives on gender and sexuality. Our different research projects diversify Western-centered approaches to gender by developing analyses of gender empowerment and gendered inequalities in different world regions. This cluster also welcomes methodological debates and the sharing of research experiences across and between different disciplines.

Coordinators: Jihan Zakarriya og Petek Onur

This open research cluster will bring together the different disciplines and research on Islam and Muslims. While it does have a distinctly contemporary focus, the cluster will focus on what the common global challenges are to Muslims and Islamic communities and institutions around in different contexts. The traditions, norms and Muslim practices in the Islamic world are challenged by regional autocracy, identity politics, and global trends, while an increasing number of Muslims now live as minorities in almost every country in the world, but in a diasporic relationship to the countries of their origin.

In this light, we ask; What does being a modern and global Muslim mean? How are Muslims interpreting and negotiating not just traditions and texts but also practices and morals in the encounter with other normative orders? How are various Muslim groups and Islamic communities relating to their tradition and its continuation to future generations, and what does resonant and responsible Muslim leadership look like in the modern, global world, both in the private and public realms?

An explicit ambition of this research cluster is to focus on the empirical sources to answer these questions. We will be examining and discussing the sources for considering distinctly modern and global expressions of what it means to be Muslim and how Islam is to be understood.

Coordinator: Jakob Skovgaard-Petersen

This cluster uses symbolism in public space as a lens with which to explore the contested intersection between identity, memory, the state and resistance in authoritarian and post-authoritarian national contexts. We look at how the state is narrated, represented, produced, contested and challenged through public symbolism – from monuments to murals to posters to protest repertoires. In doing so we draw on a diverse range of case studies that cross-temporal, geographic and disciplinary boundaries: from antiquity to the modern Middle East, from the Balkans to East Asia.

The cluster is organised around three key themes: elite politics, transitional politics and resistance. How is the contestation of public symbolism used in intra-elite competition? What does the construction of symbolic narratives reveal about elite threat perception, generational turnover and regime maintenance strategies and how do these change over time? What can public symbolism tell us about the political economy of a given national setting? How do transitional states deal with a contested past when constructing public space? How is state-sanctioned public symbolism challenged by counter-hegemonic narratives?

In exploring these and related questions, the cluster aims to stimulate research dialogue across different study areas. We hold regular meetings to discuss current research and possible areas of collaborative comparative research initiatives. Key to our output is the comparative aspect that bridges China, the Middle East, the Balkans and antiquities.

Coordinator: Fanar Haddad

This research cluster focuses on questions of climate, environment, and sustainability both as truly global challenges and as deeply embedded in local and regional contexts.

We aim to bring together the many different research initiatives at ToRS that work with, speak to, or include questions of climate, environment, and sustainability, both to strengthen and expand our research in these fields and to make these aspects of ToRS’ research more visible.

Many of ToRS’ regions and research fields are challenged by climate change and threats to the environment and sustainability. This can be in the form of air or water pollution, threats to living conditions, food production and consumption, waste, or climate-driven damages to environments and natural and cultural heritage. Much of this is expressed in social and political conflicts, public protests, artistic productions and interventions, and in local, regional and global politics.

Challenges from climate change, threats to the environment and sustainability have been on the agenda in global, national, and local politics for quite a long, yet many initiatives are stuck, or are not effective, or are even losing support. Among the questions addressed by our cluster will be:  

• What do these challenges to climate, environment, and sustainability look like across the world?
• How do people across our regions react to these challenges?
• What do youth climate activism and climate anxiety look like across the world?
• How do natural resources, extraction, and circulation influence cultures and societies?
• How do these issues affect local, regional and international relations?
• Comparing how global discourses are appropriated at local levels, and how policies in global climate initiatives are implemented, respectively
• What are the challenges of feeding local practices into policymaking processes?
• Which local practices are forgotten in policymaking processes and why
• Greenwashing processes in different contexts
• Local practices for tackling the challenge of combining environmental and social sustainability

Coordinators: Tea Sindbæk Andersen (Østeuropastudier), Frank Sejersen (Grønlandske og Arktiske Studier), Trine Brox (Contemporary Buddhist Studies) & Yi Ma (Kinastudier) 

Members of the cluster (confirmed interest)

• Jihan Mahmoud (Middle Eastern Studies)
• Jakob Skovgaard-Petersen (Middle Eastern Studies)
• Paulina Kolata (Contemporary Buddhist Studies)
• Dendup Chophel (Contemporary Buddhist Studies)
• Marie Højlund Roesgaard (Japan Studies)
• Ravinder Kaur (Modern India Studies)
• Frederikke Bencke (Modern India Studies)
• Tim Rudbøg (Religions)
• Peter Birkelund Andersen (Religions)
• Line Marie Blok Thorsen (CApE)